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Die vorliegende Arbeit stellt eine Fallstudie vor, die mit dem Pfingstkirchentum in Nigeria befasst ist und versucht, dieses mit dem Globalisierungsdiskurs in Beziehung zu setzen. Es wurde zwar schon viel zum nigerianischen Pfingstkirchentum geforscht, zur RCCG liegt jedoch fast nichts vor. Die RCCG ist eine von vielen in Nigeria existierenden pentekostalen Kirchen. Vor diesem Hintergrund gründete er seine eigene unabhängige Kirche, die sich in den nachfolgenden Jahren zu einer pentekostalen Kirche entwickelte. Er verließ die CMS, um sich der Cherubim and Seraphim (C&S) Bewegung, einer der afrikanischen unabhängigen Kirchen (African Independent Churches, AIC), anzuschließen. Sie wurde von Josiah Akindayomi gegründet, der von der Religion der Yoruba zur Church Missionary Society (CMS) konvertierte. Sie wurde 1952 gegründet, war aber recht unbekannt, bis sie in den 1990er Jahren nationale Berühmtheit erlangte. Die RCCG ist eine pentekostale Kirche in Nigeria. Die Studie dokumentiert die Entstehung und Entwicklung der Redeemed Christian Church of God (RCCG). While the RCCG has grown by reinterpreting its doctrines in line with local social, economic, political and cultural situation, part of its appeal to a broad spectrum of people, groups and organisations is its marketing strategies as well as its relationship with global economic players such as Coca-Cola company, Procter and Gamble, a wide range of manufacturing companies, banks and other financial institutions which provide scarce human and economic resources for the churchs social, religious, economic and political mobilisation in Nigeria. Part 3, which consists of chapter 7, is the theoretical reflection on our case study. Chapter 5 examines the belief system while chapter 6 presents the ritual activities of the church.
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It also discusses some of the para-church groups, schools, media use, finance and the place of women in the church. Chapter 4 presents the organisational structure of the church at the present period. This section focuses on organisational structure, institutions, doctrines and rituals of the RCCG. Part two is the descriptive section which is made up of chapters 4, 5 and 6. Part one is composed of the historical section comprising chapters 2 and 3 which includes the biographies of the founder of RCCG and his successor.
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These scholars have worked on the Nigerian religious sphere by combining History of Religions and social scientific approaches. It builds on, and follows the scholarly tradition of Peel (1968 2000) Hackett (1987 1989) Marshall-Fratani (1998). Its contribution is in providing a case study on a religious group that also relates to contemporary processes which, some scholars have argued, have side-stepped Africa (Brouwer et al. The present study presents a case study which deals with Pentecostalism in Nigeria and tries to relate it to globalisation discourse. Although some research exists on Nigerian Pentecostalism, there is almost nothing on the RCCG. The RCCG is one of many pentecostal churches existing in Nigeria. From here, he founded his own independent church which in subsequent years developed into a pentecostal church. He left the CMS to join the Cherubim and Seraphim (C&S), one of the emerging African Independent Churches (AICs). It was founded by Josiah Akindayomi who was converted form Yoruba religion into the Church Missionary Society (CMS). The RCCG is a pentecostal church in Nigeria, established in 1952, but was little known until the 1990s when it came into national prominence. This study documents the history and growth of the Redeemed Christian Church of God (RCCG).